What the Michael Youssef "Jesus, Jihad and Peace" TV commercial is about.
Michael Youssef is a world-renowned author and speaker, known for his insightful teachings on Christianity, Islam, and the cultural conflicts that arise between these two religions. His TV spot, "Jesus, Jihad and Peace", is a powerful testament to his deep insights into the issues surrounding these two religions.
In the TV spot, Michael Youssef delves into the heart of the matter, exploring the root causes of the tensions between Christianity and Islam. He argues that while both religions claim to be peaceful, there is a fundamental misunderstanding between these two groups that is fueling the conflict.
Youssef shows how the teachings of Jesus promote love, forgiveness, and peace, while the teachings of Islam promote submission, control, and domination. He argues that these fundamental differences in belief are at the root of the cultural clashes that are happening all around the world.
Despite the heavy topic, Youssef manages to convey an aura of hope and understanding. His peaceful demeanor and articulate arguments make his TV spot a must-watch for anyone interested in exploring the complex issues surrounding Christianity and Islam.
In conclusion, Michael Youssef's "Jesus, Jihad and Peace" TV spot is a powerful testament to his deep understanding of the issues surrounding these two religions. His insightful arguments, peaceful demeanor, and overall message of hope make this TV spot a must-watch for anyone interested in exploring these complex topics.
Michael Youssef "Jesus, Jihad and Peace" TV commercial produced for
Worthy Publishing
was first shown on television on May 6, 2015.
Frequently Asked Questions about michael youssef "jesus, jihad and peace" tv spot
In Is The End Near? Dr. Youssef looks at Jesus' words in Matthew 24 and 25 about the end of civilization and the coming of the one world ruler and examines: Whether the “birth pains” Jesus predicted in Matthew 24 are signs that the end times are near.
Genesis ends with these words: “So Joseph died, being 110 years old. They embalmed him,” according to Egyptian custom, “and he was put in a coffin in Egypt” (v. 26). When God led His people Israel in the exodus, Moses took Joseph's remains with them.
Mark
Mark has two additional endings, the longer ending (verse 9–20), and the shorter ending (unversed). [6] And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
“The story of Joseph, the son of Jacob who was called Israel, is a vivid representation of the great truth that 'all things work together for good to [those] who loved God. ' (See Rom. 8:28.) Joseph always seemed to do the right thing; but still, more importantly, he did it for the right reason.
Joseph was one of Jacob's 12 sons. His father loved him more than any of the others and gave him a coloured cloak. His brothers were jealous of him and sold him into slavery. He was taken to Egypt and eventually became steward to Potiphar, one of Pharaoh's officials.
2:15, in which Paul tells Timothy to rightly divide the word of God. Divide implies that Scripture has two parts: the doctrine of Law and the doctrine of Gospel (Grace). John 1:17 echoes that division. “For the Law was given through Moses; grace and truth through Jesus Christ.”
Some scholars argue that Mark never intended to end so abruptly: either he planned another ending that was never written, or the original ending has been lost. The references to a future meeting in Galilee between Jesus and the disciples (in Mark 14:28 and 16:7) could suggest that Mark intended to write beyond 16:8.
Believers and non-believers can see it as an illustration of the need to keep trying and persevere. Joseph shows that the worst conditions possible may not be final. We never know when the next step will lead to success.
Joseph was one of Jacob's 12 sons. His father loved him more than any of the others and gave him a coloured cloak. His brothers were jealous of him and sold him into slavery. He was taken to Egypt and eventually became steward to Potiphar, one of Pharaoh's officials.
He is the favourite son of the patriarch Jacob, and his jealous brothers sell him into slavery in Egypt, where he eventually ends up incarcerated. After correctly interpreting the dreams of Pharaoh, however, he rises to second-in-command in Egypt and saves Egypt during a famine.
The short answer is: The word “gospel” means“good news.” It's the good news message that mankind can be saved from the penalty of their sin and receive eternal life in Heaven with God through the death, burial, and resurrection of the Lord Jesus Christ.
The Gospels are not merely historical chronicles but are also narrative announcements that make the significant claim that Jesus is the Messiah of Israel and the true Lord of the world. The Gospel stories claim to both recount history and aim to persuade the reader to acknowledge Jesus as Lord and become his disciple.
